B105-DES60
The Roger Ebert of Poetry Criticism: Jack Foley
Copyright © by Dan Schneider, 6/14/03
This is
another 1 of those essays where I must, upfront, reveal a small backstory so as
to allow the reader to draw their own conclusions as to the verity of my
viewpoint. A few years back, perhaps a year or so before I started Cosmoetica,
I received 2 solicitations from the same magazine/organization- 1 by post mail
& 1 via email. I believe the entity was known as The Temple, or
something akin. Both entreaties painted the entity as a haven for your typical
Left Wing artiste wannabe types. Both invited me to join- I believe there was a
small fee for membership- the entity was some sort of arts collective. I did not
join, & the writing was pretty awful- with an exception or 2, but I did
start getting emails from some of ‘the members’ re: their own poetry
websites. So, as is Cosmoetica policy, I culled the several dozen emails of the
members & put them on my Cosmoetica email list. I got a few objections,
which prompted removal as long as they reciprocated, but a handful of the folk
still remain, correspond, & forward me stuff. 1 of them is a fellow named
Jack Foley. He has a regular poetry review column at the Alsop Review.
His emails
have been rather genial & late last year I stumbled across a couple of books
of his in a used bookstore. I finally got around to reading them a few weeks ago
& found some interesting bits, along with alot of the same old same old
nonsense propagated by Lefty artiste types. Nonetheless, the writer who 1st
came to mind as an analog to JF was not another poet- nor even a creative writer-
but film critic Roger Ebert of the Chicago Sun-Times, currently the TV
show Ebert & Roeper, & long hailed for his landmark series of
film review shows with his now deceased competitor critic from the Chicago
Tribune, Gene Siskel. Why? Well, basically JF is a pretty good-good prose
writer, whose criticism is pretty much the usual- I like this stuff
mode, as opposed to the this is good even if it does not appeal to me
mode. His poetry is rather generic & nothing to write home about- at least
the dozen or so I’ve seen online- but his lasting impact on the world of
poetry, if there will be 1 measurable, will be as a critic & historian of
West Coast poetry, not as a poet. Like RE JF can prosaically ruminate very
fluidly on his subjects, & his writing can often be quite good & make
interesting points. But, like RE, JF is too biased- letting his own cogent points
about the art dissipate whenever he reviews a poet he likes or knows personally.
This goes to the crux of the old query as to what makes a good critic? Is
it someone whose writing or dialectic is persuasive enough to convert you to
their POV? Or is it someone with a knowledge of the craft, who’s just OK at
conveying points & opinions? Of course, a great critic does both. But,
someone like GS- in my view- understood art more deeply, even if his ability to
explicate it was not as sharp as RE’s.
Before I hit
the 2 books lemme give some more info on JF- a name more well-known for a
character played by George Clooney in Steven Soderbergh’s film Out Of Sight.
No, this JF is no heartthrob- he’s a 60ish fellow who far more resembles a
Beatnikized W.D. Snodgrass. Of course, his online bio is far more
‘pristine’:
Jack Foley is an innovative, widely-published poet and critic who, with his wife, Adelle, performs his work frequently in the San Francisco Bay Area. For the past several years he has hosted a show of interviews and poetry presentations on Berkeley radio station KPFA. His current show, "Cover to Cover," which can be heard by streaming audio at www.kpfa.org, is on every Wednesday at 3 p.m. Pacific time. His poetry books include Letters/Lights--Words for Adelle (1987), Gershwin (1991), Adrift (1993, nominated for a Bay Area Book Reviewers' Award), Exiles (1996), and (with Ivan Argüelles) New Poetry from California: Dead /Requiem (1998). A contributing editor to Poetry Flash, he has also published two poetry chapbooks, Advice to the Lovelorn (1998) and (with Ivan Argüelles) Saint James (1998), an homage to James Joyce. A third chapbook, Some Songs by Georges Brassens, is forthcoming. O Powerful Western Star and Foley’s Books, companion volumes of Foley’s essays, reviews and interviews, have recently appeared from Pantograph Press. In a review, San Francisco Chronicle Book Editor David Kipen describes the books as “galvanizing”: “an unparalleled cultural history of the past half century from Bodega Bay to the Pacheco Pass.” O Powerful Western Star is the recipient of the Artists Embassy Literary/Cultural Award 1998-2000.
3 points- 1) JF is hardly innovative- but that’s a typical throwaway
blurb word. 2) The name Ivan Argüelles will reappear a # of times in this essay
because 3) JF uses the last 2 books mentioned (which I will focus on) to shill
for this pal- IA- ceaselessly, although for no real artistic merits. This being
1 of JF’s biggest downfalls as a critic- the cronyistic tendencies.
But, let me briefly deal with JF as poet. The majority of his poems are
your typically left-margined free verse poems, lacking any real music or
structure or logical enjambment, that tell a basically prose story with 1 or 2
good lines or images per poem. That his criticism occasionally picks out these
points in others’ poems harkens back to my long held belief that greater
than transcendence is its recognition. That to know how a great poem works
allows its replicability- making excellence not just a lucky toss of the dart.
This JF is lacking in. However, he is, at his best, capable of cute little poems
as this:
Missing U
this is a poem abot
missing yo
i know what dr. fred wold have thoght
and what carl jng wold have cleverly taght
oh, hear my nhappy shot:
I miss yo!
Get it? Unfortunately most of his poems are of the Gary Soto Left Marginal Academy sort. Here’s a bit from a poem called El, Eli:
In the night when dreams are wet
They will see me smiling yet
Holding out God’s helping hand--
There’s a sweet and sacred band!
Till Hell turns to ice and freezes
You’ll make Love to me--and Jesus
I’ll apply the priestly arts
To your troubled private parts
Here, my lad, ’s a welcome solace
Let me touch your throbbing phallus
Hear the Sacred Choir thrumming
As I prepare my Second Coming!
This poem is another of the better online pieces- deliberately
doggerelized, & a satire on a pedophilic priest named Father O’Fondle.
But, when more ‘serious’ his verse weighs down. Here’s a bit from a poem
called An Epithalamium For My Son Sean And His Bride, Kerry Hoke:
(What does it mean to be lonely?) There is
another kind of loneliness
which appears initially
to be
sexual
but which cannot
be resolved
by sexuality.
(What does it mean to be lonely?)
There is another kind of loneliness
which is nothing less than
the search for self
a search which is finally
fruitless, frustrating
because selfhood
can only be created
not found
and so uncreates
itself
continually.
It is the search for the self
in the other
the search for the other
in the self
which transcends
the task of pleasure.
What is a marriage?
As you can tell, some heartfelt sentiments to be sure, & a nice thought- but a poem utterly lacking in structure, larded with- go ahead, you count the # of clichés within, & utterly unmusicked. It’s not really a poem- but a wholly generic piece of writing. If there is an individual behind the sentiments he is well-hidden. Here’s another piece from The Temptation Of Sixty:
the temptation of sixty
is to believe
that everything
is possible
and not to believe
that anything
has changed
the temptation of sixty
is to justify
behavior
by
delusion
and to justify
delusion
by
need
to justify
everything
by
fiction
the temptation of sixty
is to believe
anything
The poem later chronicles some
childhood memories. Utter banality. I guess JF would argue the word by
being its own line is to rhyme with justify, but dramatically the word
has no weight, & the poem is not exactly memorable in its musicality. But,
this is your typical poem from a poet who’s not REALLY a poet, & knows it.
He justs wants to hang around the locker room & smell what real poets are
like, in the hopes that some odor will stick & others will view him anew,
yet not know why. Excelsior!
On to the 1st
of the 2 books: O Powerful Western Star is a takeoff on Walt Whitman’s
line from When Lilacs Last In The Dooryard Bloom’d. The book actually
comes with a CD where JF & his wife Adelle actually read 3 of the essays
within. They do the usual whooping & hollering- trying to play the tired
part of the poet/prophet, yet there are some funny moments- however unintended.
& of the 2 books OPWS is the better book, although it suffers from too much
unfounded backpatting & politicization. Both books are published by
Pantograph Press, founded by- you got it- Ivan Argüelles; keep that in mind.
The book starts off with an Introduction by the new National Endowment for
the Arts honcho, critic & poetaster Dana Gioia. Here are some of DG’s
comments (& my addenda):
‘Jack Foley’s O Powerful
Western Star is not only an engrossing and original book. It is also–for
Californians–a necessary one.’
[DG is struggling for words not in the Blurbists’ Top 10. But he fails with the silly & obligatory adjective necessary. You know art is in trouble whenever an artist calls it necessary!]
‘O Powerful Western Star naturally divides into two contrasting
but interconnected parts–like two voices engaged in a rapt conversation. The
first part is a brilliant speculative account of the cultural situation of
poetry at the end of the twentieth century. In deeply provocative essays like
"Words & Books, Poetry & Writing" and "What About All
This . . ." Foley explores the radical changes now affecting the serious
literary artist.’
[We’ll see
how provocative some of these essays are in a bit. Reread that last sentence-
another drowning grasp for relevance.]
‘Although genuinely learned, Foley’s theoretical essays are in no
sense academic articles. They are not even conventional essays in the sense of
offering a single linear argument. Like the critical work of Marshall McLuhan or
Ezra Pound, two writers he admires, Foley’s prose proceeds by contrast and
allusion, juxtaposition and suggestive leap. He is a master of that most
difficult and often abused form, experimental prose, because he understands that
good innovative writing is not only original but also interesting.’
[Trust me when
I say only a blurbist grasping for comparisons would link JF’s work with
McLuhan’s or Pound’s. When they are good they are lucid & make a few
good points- that’s it.]
‘Artists are usually the first to pick up the vibrations of cultural
change. Consequently, major shifts in poetics are usually registered first by
practicing artists with a reflective bent. The artist witnesses something
surprising in his or her own creative process or milieu that current theory does
not explain or accommodate. In trying to describe the new development–indeed
sometimes just by providing an evocative image or metaphor for others to
develop–the artist articulates a decisive shift in cultural sensibility long
before academic critics ever notice its existence. Kafka, Borges, and Beckett
preceded Kristeva, Barthes, and Baudrillard. And will also survive them.’
[DG apes JF in
making an excellent point, yet also NEVER actually putting it in to practice-
recall my earlier admonition- greater than transcendence is its
recognition.]
‘"Words & Books, Poetry & Writing" simultaneously
provides the intellectual stimulation of criticism and the imaginative pleasures
of poetry. What one remembers from the essay is not only the remarkable argument
it unfolds (and they are numerous), but also its many moments of lyrical
insight. The great modern poet-critics–Eliot, Pound, Auden, Jarrell, and
others–always understood that ideal criticism was not merely intellectual but
emotional, spiritual, and sensory.’
[Ditto my last
point!]
‘No critic since Thomas Parkinson has written with such generous
attention and persuasive intelligence about Northern California’s literary
bohemia. Being a hard-hearted critic, I sometimes wish Foley were more demanding
of certain writers. High standards are the necessary precondition for regional
culture of enduring significance–a lesson inevitably forgotten by local
literary boosters. But I understand the nature of Foley’s critical enterprise,
which is to establish with intelligence and historical purpose the context for
appreciation. Consequently, Foley never condescends to mere objectivity.’
[An
interesting snip, because it starts off with the trite ‘No critic since’
trope, then contains the closest thing you’ll see in poetry criticism to a
rebuke- ‘I sometimes wish Foley were more demanding of certain writers’-
then ends with a totally non-sequitured oxymoron- ‘Foley never condescends to
mere objectivity’. As if objectivity- the bedrock of true criticism- is a bad
thing. This is why DG is such a hit & miss writer himself.]
‘Perhaps no recent writer has done more than Foley to foster a serious
and informed critical conversation about West Coast literature.’
[Back to utter
textbook blurbism]
So, you now see why DG is
such an annoying twit of a writer. Let’s actually peruse some of JF’s pieces
in the book OPWS. The best point JF makes in either book comes from a speech
called Multiculturalism And The Media, which takes on the issue of race
in America:
‘To be 'white' is to
engage in dominance behavior. Insofar as one does not engage in dominance
behavior one is not white. But one remains Italian or Irish or German or Swedish
or Jewish or whatever.’
An interesting argument which can be both true & false- yet this
provocateur status is at its height in non-poetic subject matter. The best essay
in the book, poetically, is 1 on Lawrence Ferlinghetti- a wide-ranging piece
that properly boosts LF’s work, even if his choice of poetic selection is hit
& miss. An interview with Allen Ginsberg actually gets a little seriousness
from the pedophilic imp- & some depth.
But, let me now dissect, briefly as I can, a couple of the more
well-known & praised essays in the book. ‘Words
& Books, Poetry & Writing’,
we saw, was called by Dana Gioia ‘remarkable’ & ‘lyrical’. He also
notes that the piece started out as a performance piece for 2 voices. Let’s
see what is remanent of that within.
1st he quotes an ancient Chinese poetry critic (translated by
the grandstanding poetaster Sam Hamill), whose admonitions are really just a
string of banal metaphors. This leads in to discussions of sight, blindness
&- guess who?- Homer- translated by Lawrence of Arabia. This leads to JF’s
1st major posit:
‘Homer’s “beloved minstrel,” like the poet of Lu Chi’s Art of Writing, bursts into song, but he is not listening to “an inner music”; he is not “lost in thoughts and questions”; despite his blindness, he is directed outward, towards his audience; he is, precisely, performing. Indeed, he is not even necessarily the author of the poem he is performing, a poem which Homer describes as dealing with “the great deeds of heroes, as they were recounted in verses whose fame had already filled the skies.” The author of the poem is not specifically mentioned, but that doesn’t seem to matter very much. If anything, the Muse is the author of the poem—as the Muse is certainly the inspiration of the poet. Odysseus doesn’t drink to the wonderful poet who composed the poem which the “divine singer” is reciting but pours “from his loving cup a libation to the God.” Song, it seems, originates in mystery—but it is not the mystery of selfhood, as it is in Lu Chi. Lu Chi (born 261 A.D.) and Homer (born, perhaps, 850 B.C.) both present us with an image of the poet—and they are in a way rather similar images. The poet in the act of speaking his poetry is definitely something to see. But Lu Chi’s image represents precisely the transformation of the image Homer gives us. The divinely inspired poet for Lu Chi is suddenly thrust inwards and away from his external circumstances:
Eyes closed, he hears an inner
music; he is lost in thoughts and questions—
His spirit rides to the
eight corners of the universe, his mind a thousand miles away.
His eyes are closed
because the external world is no longer present to him. The Muse, on the
other hand, thrusts the Homeric singer outward towards his audience as his
“power of harmony” (which is no “inner music” but dependent in part upon
the very real “resonant lyre” that hangs “on a peg above him”) moves
Odysseus to tears. He does not transport his auditors “to the eight corners of
the universe” but reminds them of their life; tells them what it means to be
human as he sings “the great deeds of heroes.” He does not pour forth “the
essence of words” but stirs specific memories in his audience. As the text
makes clear, Odysseus is listening to events in which he has participated; he is
listening to his own life.
Is the poet public or is he private? Do his words move outward to the
world or inward towards a pure subjectivity, an “essence of words”? Are both
these stances myths—and, if they are, what are they expressing? What do they
have to do with Wen Fu, “the art of writing”?’
These are valid points, but only if they remain specific to the actual poems spoken of- not conflated to poetry, in general. JF further observes:
‘“Not a listener, not one of the crowd, but an individual isolated with a text.” The isolation of Lu Chi’s poet is indeed linked to “the art of writing.” Writing for both writer and reader tends towards isolation—towards separateness, towards “privacy.” I need to be alone so I can write. I need to get away in order to finish my novel. The image of Lu Chi’s poet is the image, by now enormously hackneyed, of the sensitive, isolated, perhaps even “misunderstood” individual—a figure whose isolation mirrors the isolation of the reader alone with his book. The reader’s eyes are not in fact closed, as the poet’s are, but they are nevertheless turned away from the world. They are focused on a book, not on the world around him.’
So far, so good. JF is on target & dealing with the base idea of the art form, whether you agree with his assertions or not. Will he slip into dogma?:
‘At its beginnings, poetry is rooted in physical presence and in
sounds, and, whatever the labyrinthine complexities of its history—and they
are many—it always maintains some sort of connection with its purely oral
past….Written discourse, writes Plato, is “only a kind of ghost” of “the
living, animate discourse of a man who really knows.”
The shift from Socrates, who never wrote anything, to Plato, who was a
writer, is the shift from an oral culture to a culture in which writing is of
enormous importance. It is the beginning of the myth of subjectivity, of
inwardness, a myth which finds its apotheosis in the conception of the
“unconscious,” a conception of an area of the mind so “subjective” that
it is for the most part inaccessible. The history of this myth of subjectivity
is bound up with the history of writing. Do we speak our words aloud as we write
or read them or are we silent before the page?’
Not necessarily being dogmatic, but here JF veers away from what is mutually acknowledged by all poets & historians of the art. 1) poetry, like all writing, did not begin orally. Orality was merely the material projection of immaterial thoughts- abstractions. What we call a tree is not a ‘tree’ but just what we call a tree- see? Poetry is the ability to shift between these nooks- old Johnny Keats’ Negative Capability & all. 2) it’s odd that Dana Gioia praises JF for never descending to mere ‘objectivity’, yet JF excoriates ‘subjectivity’ as a myth. Who’s correct? JF’s stance, or DG’s perception of it? This is what happens when 1 blurbs without thinking of the logical consequences of what is being blurbed. Of course, subjectivity is no more mythic than its opposite- they are just tacks to attempt knowing the world. As for poetry, here is probably the most apt definition of it you’re ever gonna read- 3) Poetry is a written art whose quality of, & concision in, word choice is structurally non-prosaic (in both major senses). Period. Other things can loosely be termed poetry- the Gettysburg address, a ballerina’s motion, higher mathematics- but those are all metaphoric approximations, not the thing, itself. JF then offers up an e.e. cummings poem & this:
‘The following poem, published by E. E. Cummings in 1935 in his volume, No Thanks, is, literally, unspeakable:
r-p-o-p-h-e-s-s-a-g-r
who
a)s
w(e loo)k
upnowgath
PPEGORHRASS
eringint(o-
aThe) :l
eA
!p:
S
a
(r
rIvInG
.gRrEaPsPhOs)
to
rea(be)rran(com)gi(e)ngly
,grasshopper;
[Speakers
are silent while
audience
examines poem]
Cummings’ poem brilliantly places us at the exact point at which
letters turn into words. The struggle to see the grasshopper as it moves and
leaps in the grass is mirrored by the struggle of our eyes to make sense—and
words—out of Cummings’ disarranged letters. But it is an entirely visual
struggle. R-p-o-p-h-e-s-s-a-g-r cannot be pronounced except as individual
letters until one turns the letters around and perceives them to be
“grasshopper.” It is as far from the oral as a poem can be.’
A nice
observation, then JF digresses about Stéphane Mallarmé who ‘not only
accepts the silence and whiteness of the page as the primary means for the
dissemination of his poetry, he makes active use of it.’ It’s this kind
of mixing of metaphor with the real world that has undone too many critics. Not
too mention the requisite hyperventilation:
‘Writing is itself at this moment in a state of crisis.
For the first time in its history it finds itself in competition with
other modes of expression. Our children, we complain, don’t read enough.
Literacy is declining. For many years writing was the only way of preserving
human speech—but this is no longer the case. The cassette tape or the
phonograph record or the radio or the television or the CD-Rom can give you the
exact sound of the person who is speaking.’
Anyone who
has lived through the last 50 years or so knows the utter fallacy &
silliness of that statement. The myth of an earlier time when folk were more
intelligent & well-read, is just an extension of classic Chicken Littleism.
More people read now than ever before. Yes, most of it is crap, but ever read
the pulps of the late 19th Century, or the Great Depression/World War
2 years? Not very impressive. This is what folk were reading back then. A few
more Zen-nish comments, then we get a little more grandiosity:
‘Lu Chi’s inward-looking poet, the type of the subjective man, may
strike us as oddly old-fashioned. The figure of the Homeric singer, with
its very different sense of personality structure, has been a haunting presence
in modern literature, whether one speaks of James Joyce or W. B. Yeats or H. D.
or Ezra Pound or Jack Kerouac or Judy Grahn. What are we likely to experience
next? We don’t know, but we have an intense sense that it is likely to
be different.’
Judy Grahn? An ‘intense sense that it is likely to be different’?
Okay, but a tad silly. A few pieces later comes another interesting essay,
originally a speech, called The
Current State of Poetry.
Here, he starts off with some good & salient points:
‘Poetry is not an absolute entity. It changes constantly. What might
have been a “poem” for someone in the eighteenth century would perhaps be
for us nothing but greeting-card verse. What is for us a “poem” would very
likely be prose for someone living in the eighteenth century. There is always a
wide range of what constitutes “poetry,” but the range by no means
necessarily includes exactly the same elements. What is poetry now?’
Then he slips back into the mythic mists of poetry’s origins, etc.:
‘The Greek word for poet simply means “maker,” and the word can
mean the maker of anything—a table and chair, for instance. The German word
for poet is closer to the truth of the Homeric figure. It is Dichter, and
it goes back to the Latin dico, dicere, I speak, to speak. The poet is
someone who speaks. At its beginning, poetry is rooted in physical
presence and in sounds—particularly in the sounds of speech.’
He then admits poetry’s origins have little to do with its currency. Now, recall how JF’s earlier essay stated poetry was in ‘crisis’? Read on:
‘We live in the most literate of ages, an age which is flooded with
books. Yet much of modern literature is haunted by the presence of a
non-literate bard who spoke his poems centuries ago. The energy of the “Spoken
Word” movement is nothing but a (re)discovery of some of the energy of
the Homeric figure.’
This is the
problem with poorly thought out rationales. Dissonances occur that bipolarly
clash. Then we get more on Classical thought, & a spurious comparison:
‘If I were to ask you to “read” a bit of sheet music for me, you
might be able to do it. There are many people who can “read” music. But
there is no one who would consider the art of music to be defined by the
sheet of paper on which the notes are written down. Music is not merely
understanding the notes as they appear on the page. Music involves sound,
whether the sound of the human voice (which is itself a multiple thing) or of
instruments. Without sound, music is incomplete. The art of music is taken in
with our ears.
The art of writing, however, for Ambrose and for us, is taken in with our
eyes. Instead of remaining what it may have been initially, a notation
for speech as a musical score is a notation for sound, writing became
instead an art of silence.’
The point?
Writing has always been an art of silence. Spoken word is no more writing than music video is music- although they are related. We then get
another wan comparison to end the piece:
‘“The synthesizer,” wrote Miles Davis in his autobiography, Miles,
has changed everything whether purist musicians like it or not. It’s
here to stay and you can either be in it or out of it. I choose to be in
it because the world has always been about change. People who don’t
change will find themselves like folk musicians, playing in museums and local as
a motherfucker.
Current
poetry remains “local as a motherfucker.” But it has within itself the
potentiality to be considerably more.’
The tuning chamber of the mind is the highest of all places for art to
exist. To suggest that it is not shows a fundamental lack of understanding of
the arts, in general, & poetry specifically. JF’s 2nd book is
not as interesting as OPWS. Simply called Foley’s Books, it is a
selection from his online column at Alsop Review, & starts off with a
beatification of his publisher Ivan Argüelles. JF admits he & IA are
collaborators, yet that does not pardon his praise of such crap as this, from a
poem called Madonna: A Poem:
I
spent a fortune on her Honest I did
there was no
guarantee the sex would be good
the way she looked
at me from the magazine
I felt I was gonna
just die
Or this from Saint James:
what
is poetry
if not the other
eternally trying to
name the Other…
other than naming
the Other
what is there
to say
Neither snip is well written- the 1st is clichéd prose broken
in to lines & the 2nd is trite sentiment, a bit more poetic, yet
poorly structured. Yet, what is JF’s assessment of this poetaster? JF says it
is difficult, problematic, & maddening, yet he’s a risk-taker. That’s
code for- he has no qualities that are manifest, but I want to make him sound
sexy & important. Too often hagiography is JF’s normal mode of writing of
his pals & acquaintances.
In a piece on William Carlos Williams & an unknown (Harold Norse) JF
makes some nice points about formalism vs. free verse, but his ending leaves no
doubt where he stands:
‘When Yeats began to write in ottava rima or when he decided that ‘Leda and the swan’ should be a sonnet, it wasn’t because he’d been reading in a handbook of forms and wanted to try out a couple….The forms were part of the ‘meaning’ of the poems….Similarly, why was ‘Leda and the Swan’ a sonnet and not another form?’
Assuming JF lacks clairvoyance, there is no way he could ever know the
intent of a poet- & intent in art is utterly meaningless. Only
accomplishment matters. A great poet can easily fool a reader with what their
intent was, & use that to unsettle the reader, by undermining the trope’s
cliché. Instead of asking why ‘Leda and the Swan’ was a sonnet. he could as
easily ask why any poem is what it is. The answer is the poem itself- at least
if it’s successful. This kind of poseur questioning is a weakness JF shares
with virtually all published critics. The questions sound deep but really avoid
the meat of what the particular poem really ‘is’. Similar posing pops up in
a piece on Ishmael Reed, placed- oddly- between Robert Pinsky & Michael
Palmer, for regional reasons. A piece on Charles Bukowski treads familiar
ground, as well a hagiography of Diane Di Prima’s ‘epic’ doggerel Loba.
This dull scattershot, structureless poem, laced with self-consciously
‘deep’ & ‘ooh-ah’ moments, is called brilliant & transformative.
Here is a ‘powerful’ snip that ends Ave:
ay-a
ay-a ah
ay-a
ay-a ah ah
maya ma maya ma
om star mother ma om
maya ma ah
Bland, banal, utterly silly- but how lupine! Yet, JF does not criticize
the poem more than he does advertise it. Like others, JF too often
tries to ‘explain’ what the selection is saying, because he likes it,
without understanding why. This lack of discernment between personal ‘like’
& understood ‘excellence’ damns most published critics & JF is not
immune- in fact, he indulges this propensity. If the poem were actually well
written it would not need explanation- but merely a detailing of its successes.
But, the utter nadir of the 2 books is JF’s ‘A Letter To Mumia Abu-Jamal’-
the contemptible & cowardly cop-killer. I’ve detailed this sick Loony Left
icon before. This bizarre piece- even for the Loony Left!-
attempts to get MAJ to send JF some recordings of his writing. Needless to say,
I’ve read some of MAJ’s work- Jack Abbott he’s not! The entreaty ends:
‘You may be familiar with the poem already- and, for all I
know, you may read French- but if you think the prison officials would permit
it, and you’re interested, I’d be happy to send you a copy of the poem with
my translation. Horrible as your situation has been, you’ve never found it unspeakable.’
Go ahead, take a moment to vomit. The piece again puts MAJ in a martyr
position- with JF as the supplicant to a higher power, even though everything
MAJ has done in his life has landed him right where he is. & unspeakable?
Please, why would it be since that’s the bread & butter of the MAJ
propaganda machine?
So, we see that JF is an- at best- passable poet, a very hit & miss
critic, yet this puts him near the very top rank of those published poets today.
Instead of someone who should be waiting to squeak into the ‘system’, JF is-
literally- 1 of the 2 or 3 best published critics out there. This is faint
praise, but not out of malice toward JF but out of disgust for the current state
of poetry, its criticism, editing, & publishing.
JF is also very provincial- reviewing mostly the usual
suspects that a latter-day Beatnik might. His opinions on Confessionalists, or
the Dead White Males that inhabit current Academia, or Nuyoricanism, are absent-
these have no currency in ‘the poetry’ that JF sees as the real ‘poetry’
worth arguing over. In fact, in an interview posted at http://www.baymoon.com/~poetrysantacruz/interviews/foley.html
JF is interviewed by a Dennis Morton. Some of his replies are telling,
especially that they contradict some of his points made in his own books. Like
many artists JF rarely follows his own advice:
DM: What's the biggest mistake a poet can make?
JF: To believe that poetry can be anything other than poetry, do anything other than what poetry can do.
[Now, go reread some of his points on orality in
poetry.]
DM: What's the worst poetry mistake you've made?
JF: To envy another poet.
[A good point to make.]
DM: Give us the names of five contemporary poets we should be reading, but probably aren't?
TE: Ivan Arguelles, Jake Berry, Mary-Marcia Casoly, Reginald Lockett, Koon Woon.
[We know JF’s relationship with IA- wanna bet he’s
chummy with the others, too?]
DM: What advice would you give a young poet?
JF: Write about what you don't know; steal.
[Again, some good stuff- yet, is the best JF could steal some of the
blandness we saw at this essay’s start?]
Another interesting point is that JF’s OPWS spurred some online debate
about the relevance & worth of Californian poetry. On the pro side is JF.
Here are some snips from the Fallen Western Star Debates:
‘Flying in the face of the popular conception of San Francisco as a
wonderful place for writers-a conception which this tourist-oriented city is
eager to foster- [Dana] Gioia's challenging piece immediately aroused interest.
Like the author's earlier and equally challenging "Can Poetry
Matter?",…."Fallen Western Star" had its passionate
adherents….all greeted the article as a breath of fresh air-a moment of
refreshing honesty in the midst of a situation which had grown increasingly
murky.
Controversy began almost at once….The most detailed response to Dana
Gioia's article was written by Richard Silberg, respected critic and Associate
Editor of Poetry Flash. It was titled, "On 'Fallen Western Star':
Dana Gioia Stirs it Up in the Hungry Mind Review" and it was published in
Poetry Flash, Number 285, May-June 2000….Is the controversy over "Fallen
Western Star" a tempest in a tea-pot-Californians arguing over regional
trivialities-or are larger issues involved? Gioia, like Scott Timberg a native
Californian, asks, ‘Is urban culture still a viable reality for American
cities outside the Northeast corridor? Or is some new social means of
concentrating human talent needed? Is the delocalized and disembodied cyberspace
of the Internet the American writer's only alternative to New York?’….Our
challenge is not only to find the right words to describe our new and complex
experience but also to discover the right images, myths, concepts, and
characters. For us, this is an essential task, and one impossible to have done
elsewhere….
Richard Silberg's or Howard Junker's list of "important"
California poets would be very different from Dana Gioia's. As all these writers
know, the question is not merely a matter of taste but of history….
Gioia's criticism of the Bay Area's poetry scene in turn arises partly
out of his thrust towards "a reality that has never been fully captured in
English": it is a deliberate movement towards a possible future. But a new
future means a redefinition of the past, a new naming of predecessors.
Interestingly, three distinguished California writers who are extremely
important to Dana Gioia- Weldon Kees, Yvor Winters, and Janet Lewis-are nowhere
to be found in James D. Hart's supposedly "comprehensive" A Companion
to California (Oxford University Press, 1978)….
Like Coleridge, Gioia recognizes "the strong, self-contained mind as
the creator of its own values." California literature is filled with such
rugged individualists. But, like Coleridge, Gioia also insists upon "the
general modes of writing and reading great poetry-which requires a literate and
thoughtful public and a poet who knows how to communicate with other minds and
needs to do it."’
While JF pretends to be
‘objective’ (What was it he once called that?) it’s clear that he’s
goombah with DG. An alternative view was penned by a Richard Hughey:
‘Gioia's essay "Can Poetry Matter?" for the Atlantic Monthly
a decade ago produced the most extraordinary response in the magazine's history,
which surprised me, as I didn't think poetry mattered to that many people any
more.
Gioia's thesis was that poetry once written for popular consumption has
been co-opted by the Academy, and that poets have sold their souls to university
administrations for junior professorships with limited potential for tenure
teaching creative writing, deemed vocational training by the tenured faculty of
the English department.
Gioia also pointed out that literary criticism had devolved into a back
scratching contest….
Literary criticism today is like painting whiskers on the Mona Lisa.
The genius of Gioia's piece was to articulate so beautifully the thoughts
that all of us - well, most of us - were thinking but couldn't find the words to
express. And to do it with elevated language -- unlike mine -- worthy of a
master prose writer….
This time Gioia
questioned whether the San Francisco Bay Area is any longer a literary region.
"No" he said, "it's not." Then he proceeded for another 8997
words to explain why it's not….
Junker missed Gioia's point entirely. It isn't that the artists aren't
there; it's that they don't interact with each other on a regular and ongoing
basis, which is how a literary region operates.
Other responses were more temperate and principled….But I shouldn't
complain. After all, I was just as dumbfounded when Richard Silberg read out the
roster of the Berkeley regiment of the Avant Guard in his in his excessively
long reply to Gioia's thesis. Please don't get me started on avant gardism.
The point is, you can't talk about San Francisco as a literary region
today without knowing what is was like yesterday.
Richard Silberg, associate editor of Poetry Flash, issued a papal bull
spelling out in excruciating detail his objections to Gioia's dialectic….I
know Richard. I took his poetry workshop at Cal Berkeley in the early eighties.
I turned in a sheaf of poems I had assiduously written for the workshop at the
first meeting. I got them back a few weeks later. There wasn't a mark on them
except for a note scrawled at the top of the first page: "I've never
written in forms, so I can't help you with these. Sorry!"
I about fell off the chair….I soon gave up writing poetry again as I
had in the sixties. I got tired of feeling like a well-fed Christian in an arena
full of lions.
I should have known better, for on the first evening, Richard announced
The Paramount Principle of Modern Poetry: "Whatever works, works!"
Right! And any poet can be a pro playing tennis without a net.’
RH is a tad sycophantic- I
mean words like genius & master belong nowhere within at least 7½ pages of
DG’s name. Still, RH is absolutely right, & so is RS. But, far more
salient is that RH commits the very sins of hero worship (& copying of
better poets) that has led to the decline of American Poetry. He has cultic
tendencies even as he claims to dislike cults. The same is true for JF. Too
immured within his own ideas of poetry- which are really just regurges of
others’ benighted ideas- he seems stuck in perpetually seeming able to break
out of the hamster cage- but that somehow alluring wheel just, as Al Pacino once
said, ‘sucks him back in’.
Nonetheless,
he is 1 of the better published poetry critics out there- however backhanded
that compliment is, & note the most important word in this sentence is published!
The same could be said for Roger Ebert, except I think his thumb is raised
upward just a little bit more often, & more correctly. Would that Gene
Siskel loved poetry, too!
Sadly, the subject of this essay was not mature enough to accept valid criticism w/o incessant whining, & making a fool of himself in the process. As each subsequent email from Jack Foley proceeded, note the growing level of frustration & anger building as I eviscerate his arguments & point out his hypocrisies. Dan (annotations in bold red!)
Here's the transparent attempt to blow off the criticism- but you know what's coming- note also the 'you did not see my best stuff' trope. I comment on that later on.
There's a poem of mine in the text of "O Powerful Western Star" (pp. 25-27) and another one recited on the CD ["Chorus: SON(G)"]. Neither of them is anything like the material on the McClure site. You seem not to have noticed either of them--?
Came upon
this.
http://www.cosmoetica.com/B105-DES60.htm
This guy, Dan Schneider, sends stuff to me (among others). He did a piece on
"O Powerful Western Star" and "Foley's Books."
It's interesting because he really doesn't know quite what to make of me--and
his only reading of my poetry is from the hardly typical McClure web site. He
goes up the steps and then down the steps and then up the steps and then down
the steps. I don't like it I do like it I don't like it I do like it. Etc. Note
his definition of poetry as a "WRITTEN" art. His boldface is a little
desperate, I think. He'll probably bring people to look at The Alsop Review.
-----
Schneider's article is a kind of literary nervous breakdown (I like it, I don't
like it, I like it, I don't like it) by someone with a strong need to be
judgmental who is suddenly faced with a whole slew of ideas he never knew
existed. In calmer mood, even he must be aware that his boldface
"definition" of poetry is nonsensical: "Poetry is a written art
whose quality of, & concision in, word choice is structurally non-prosaic
(in both major senses)": poetry is NOT prose! He seems to believe that I am
arguing for "the myth of an earlier time when folk were more intelligent
& well-read"--which I'm not. He also seems to believe that I am Roger
Ebert and he is Gene Siskal, who "understood art more deeply, even if his
ability to explicate it was not as sharp as RE's."
----
I wrote him:
Thanks for the review, which I found pretty funny (and sometimes contradictory).
I think it will probably attract people to the Alsop Review site.
Send me your address and I'll snail mail you a book of my poetry--poetry which
doesn't return to the left-hand margin. The stuff Michael McClure posted--which
is all you seem to have seen-- isn't particularly typical.
I'd be curious to see an actual review of Arguelles' book, "The Madonna
Septet" or something of Jake Berry's (you don't mention him). I think you'd
be rip-snorting on "Brambu Drezi."
Roger
Of course, he did not come upon this- it was sent to him. Another attempt at pooh-poohing this to 7 of his cronies- some feted in his books.
----- Original Message -----Sent: Saturday, June 14, 2003 8:57 AMSubject: Dan Schneider
Came upon this.
http://www.cosmoetica.com/B105-DES60.htm
This guy, Dan Schneider, sends stuff to me (among others). He did a piece on "O Powerful Western Star" and "Foley's Books."
It's interesting because he really doesn't know quite what to make of me--and his only reading of my poetry is from the hardly typical McClure web site. He goes up the steps and then down the steps and then up the steps and then down the steps. I don't like it I do like it I don't like it I do like it. Etc. Note his definition of poetry as a "WRITTEN" art. His boldface is a little desperate, I think. He'll probably bring people to look at The Alsop Review.***If you read to the end of the piece I do give a summation of the books & you as poet critic
-----
Schneider's article is a kind of literary nervous breakdown (I like it, I don't like it, I like it, I don't like it) by someone with a strong need to be judgmental who is suddenly faced with a whole slew of ideas he never knew existed. In calmer mood, even he must be aware that his boldface "definition" of poetry is nonsensical: "Poetry is a written art whose quality of, & concision in, word choice is structurally non-prosaic (in both major senses)": poetry is NOT prose! He seems to believe that I am arguing for "the myth of an earlier time when folk were more intelligent & well-read"--which I'm not. He also seems to believe that I am Roger Ebert and he is Gene Siskal, who "understood art more deeply, even if his ability to explicate it was not as sharp as RE's."***How is it a breakdown? As for the like-no like mode, that's what I detailed in your criticism, as well as slews of other critics- the piece even specifies this as what is wrong w most 'criticism'. As for ideas- I've heard them all before & they're pap used to justify bad writing from a Eugene Field to a Sapphire. Dismissing things is not fear over confrontation- itself a tired trope that bad artists have constantly used. In the essay posted along w yr piece I showed the diff between good & bad poems writen by old WCW himself. Intent is meaningless, as I sd in the pce. The definition of poetry I give is about as accurate & dead-on as you'll read. Spoken word is no more poetry than music video is music- although related. Actually the closest art to poetry is filmmaking- it too is capable of Keats's NC. As for the myth of an earlier time- you do contradict yourself in diff pieces- what you actually believe I cannot know- just as you cannot know an artist's intent. But I can read what you convey. I did not claim to be Siskel- he was the other 1/2 of what makes a good critic- Ebert his counterpoint. My last line merely sought to convey that all we have are the Eberts of crit- a few Siskels wd be a nice change. DAN
---- Original Message -----
my wife wd have a shitfit if I gave that out
well, try looking for them in one of those used book stores you frequent--though they don't show up that often: evidently, people hold onto them
This is Jack's petulant inner 6 year old talking.
There's barely any heart beating to his
writing, he appreciates and assaults you and your writing. You may very
well however get some readers drawn to Alsop. Such assertions do prompt
one to go find out for oneself, I think.
Thinking of you Critickin, more than meets the eye...
I apologize for last message. It was meant to be sent as a private first impression/ reaction.
1 of Jack's cronies soils herself, then is embarrassed. It's about feeling, feeling, feeling.
I've attached this in MS Word for Windows. If you can't open it, I'll send it another way.
DAN
SCHNEIDER
The
essay this link leads to appeared in my e-mail box the day before Father’s
Day:
http://www.cosmoetica.com/B105‑DES60.htm
It’s an essay on my work, written by Dan Schneider, who writes essays
on poetry and sends them to various people--myself included. All I know about
Schneider is from the essays: I’ve never met him. The subject of the essay
is my two books, O Powerful Western Star
and Foley’s Books, and the few
poems of mine--not particulary typical ones--he has seen featured on the
McClure/Manzarek website: www.mcclure‑manzarek.com/foley.html.
Schneider’s essays often strike you as genuinely megalomaniacal, but
he occasionally has something of value to say. His main strength--probably his
only strength--is a no-holds-barred attack on prominent writers. Sometimes I
read his pieces all the way through; sometimes I tire of them and stop--and
delete the e-mail. Some of his opinions are outrageous with some interesting
aspects; others are outrageous and stupid. He is a poet--and assures his
readers that his poetry is superb--but the one example I read (at his site, to be sure)
seemed unimpressive and didn’t encourage me to go on to more. His prose
style is usually rather crude, a bang bang bang affair that doesn’t allow
for even the possibility of subtle thought. This is the opening of his essay
on William Carlos Williams:
OK, we all know the influence of William Carlos Williams- basically he was the granddaddy of the prosaification of verse. He gave way to assorted minimalists like Robert Creeley, bill bissett, & 1000s of other lesser lights who did not comprehend that even the mighty WCW wrote 99% banal poems. All that is what makes up the serious rep of WCW is anywhere from 1-2 dozen poems under 20 (& usually 10) lines. The major difference is that in those few dozen good & memorable poems WCW utterly undermines the idea that the poetry is plain spoken. Often he uses what others would call iambic pentameter, but simply breaks it at certain places so that an image will linger at the end or beginning of a particular line or stanza. Poets like RC or bb rarely paid heed to that. Still, the vast majority of WCW’s verse likewise never heeded his better poems’ standards. The reason? Because, I suspect, old WCW never understood my classic maxim: Greater than transcendence is its recognition.
A
number of things are apparent from that passage, including Schneider’s
megalomania (“old WCW never understood my classic maxim: Greater
than transcendence is its recognition”--a rather pompous,
self-glorifying statement which, incidentally, is both
italicized and underlined in the original), but perhaps the most important
thing to notice about the passage is its intense desire to present the author
as the judge, the arbiter of taste.
This is true throughout Schneider’s writings: he is a kind of blue-collar
Harold Bloom--though he is hardly the scholar that Bloom is. Indeed, another
difference between Schneider and Bloom is that, for all Schneider’s bombast,
he doesn’t have a single original idea--which
is why he so often finds himself commenting
on the ideas of others. Many of his essays, including the one on my work, are
structured around Schneider quoting
someone, often at length, and then offering a “response.” When he quotes
poems, he often “rewrites” them--supposedly “improving” them--though
he doesn’t do that with mine.
When
I received his essay, I sent it to various friends and included this remark:
Schneider’s
article is a kind of literary nervous breakdown (I like it, I don’t like it,
I like it, I don’t like it) by someone with a strong need to be judgmental
who is suddenly faced with a whole slew of ideas he never knew existed. In
calmer mood, even he must be aware that his boldface “definition” of
poetry is nonsensical: “Poetry is a
written art whose quality of, & concision in, word choice is structurally
non-prosaic (in both major senses)”: poetry is NOT prose! He seems to
believe that I am arguing for “the myth of an earlier time when folk were
more intelligent & well-read”--which I’m not. He also seems to believe
that I am Roger Ebert and he is Gene Siskal, who “understood art more
deeply, even if his ability to explicate it was not as sharp as RE’s.”
I could go on in this vein, but it is probably better simply to send my readers to Schneider’s site--and let them decide what to think of this terror of the Internet.
This is Jack's 1st attempt at a rebuttal, as I tattoo him with emails he starts rewrites that get sillier each time. I'll crit the final piece later, but this is him trying to be a man & fight back!
A rebuttal to Jack's female adorer.
In a message dated 6/14/03 1:01:49 PM Pacific Daylight Time, writes:
Just get the URL rightThis is the last page of my essay--slightly revised:
Rewrite #1!
Recall how Jack claimed I misquoted & took things out of context? I did not, & Jack had no examples to use. But, note how he misdefines my poetry definition, I point it out, & Jack refuses to acknowledge he did so.
You write,
"Harold Bloom- a scholar? Is that what 1 is to aspire to? In any 3 essays
of mine- on poetry or not- you'll see more original thought, & better
writing, than in all the work Bloom has published in his career."
You are misreading what I said. I didn't say that anyone should "aspire
to" be Harold Bloom. I said you WERE Harold Bloom--albeit a blue-collar
one. You manifest the same haranging, judgmental mode--the same desire to be the
judge, the arbiter of opinion--that Bloom manifests. Were he aware of your work
(which I expect he is not) he might well say--just like you--"In any 3
essays of mine- on poetry or not- you'll see more original thought, & better
writing, than in all the work he has published in his career" (though he
probably wouldn't use the ampersand). You're STUCK in that need to judge, and,
if my casual reading of your work is any indication, you don't know how to get
out of it. "Negative Capability," indeed.
Actually the Bloomster has read the essay on himself, & declined my offer to rebuttal.
----- Original Message -----Sent: Saturday, June 14, 2003 6:08 PMSubject: Re: Fw:In a message dated 6/14/03 3:21:04 PM Pacific Daylight Time, writes:
Jack, it's interesting how you so often undermine your own ideas- 3 brief examples: 1) You say I've no original ideas yet you quote 1 of many within: Greater than transcendence is its recognition. What other critic has posited that, much less shown it in use in assorted essays? As for quoting from others- that's often the purpose of the essays- to show how critics fail as much or more than poets. To bitch about that is like calling the dogcatcher a doghater cuz he throws his net over the poor pooches. 2) Harold Bloom- a scholar? Is that what 1 is to aspire to? In any 3 essays of mine- on poetry or not- you'll see more original thought, &better writing, than in all the work Bloom has published in his career. You realy don't wanna be defending someone as lacking in poetic knowledge as HB, do you? He's the classic water boy who wishes he could be varsity poet. Has he ever understood a poem outside of his 10 or 12 favorites? Of course not, since he's never really read a poet outside of those golden dozen. 3) You criticicize my definition of poetry, yet then misdefine it in the next breath. I say in both senses of the word- being non-prosaic (in all the mnemonic &structural aspects that entails).
This is 1 of the major reasons 1 cd argue bad criticism is more at fault for the bad poetry of the last 30 or so years than the bad poetry itself- a refusal to do the task of pruning, &do it honestly. Of course, that wd require the acknowledgement that a poet's task is singular- write poems well; not save the world, touch divinity, or any of the other loony posits put forth by people as diverse (& wrong) as TS Eliot &June Jordan. It wd also require putting forth opinins without regard to whether this will get me in dutch w a pal, crony, publisher, etc. Until that's done more of the gladhanding, fellatio, &deceit will keep out worthy writers, while eminently forgettable drecks in all field get published. Unless, the ganga's too sweet you know this too. The 1st target of your machete might be old Gioia &the NEA. I await THAT essay! DAN
did I not get the URL right?
My retort to Jack's pallid attempt at being as witty as me.
DAN
SCHNEIDER
The essay this link leads to appeared in my e-mail box the day before
Father’s Day:
http://www.cosmoetica.com/B105‑DES60.htm
It’s an essay on my work, written by Dan Schneider, who writes essays
on poetry and sends them to various people--myself included. All I know about
Schneider is from the essays: I’ve never met him. The subject of the essay
is my two books, O Powerful Western Star
and Foley’s Books, and the few
poems of mine--not particulary typical ones--he has seen featured on the
McClure/Manzarek website: www.mcclure‑manzarek.com/foley.html.
Schneider’s essays often strike you as genuinely megalomaniacal, but
he occasionally has something of value to say. His main strength--probably his
only strength--is a no-holds-barred attack on prominent writers. Sometimes I
read his pieces all the way through; sometimes I tire of them and stop--and
delete the e-mail. Some of his opinions are outrageous with some interesting
aspects; others are outrageous and stupid. He is a poet--and assures his
readers that his poetry is superb--but the one example I read (at his site, to be sure)
seemed unimpressive and didn’t encourage me to go on to more. His prose
style is usually rather crude, a bang bang bang affair that doesn’t allow
for even the possibility of subtle thought. This is the opening of his essay
on William Carlos Williams:
OK, we all know the influence of William Carlos Williams- basically he was the granddaddy of the prosaification of verse. He gave way to assorted minimalists like Robert Creeley, bill bissett, & 1000s of other lesser lights who did not comprehend that even the mighty WCW wrote 99% banal poems. All that is what makes up the serious rep of WCW is anywhere from 1-2 dozen poems under 20 (& usually 10) lines. The major difference is that in those few dozen good & memorable poems WCW utterly undermines the idea that the poetry is plain spoken. Often he uses what others would call iambic pentameter, but simply breaks it at certain places so that an image will linger at the end or beginning of a particular line or stanza. Poets like RC or bb rarely paid heed to that. Still, the vast majority of WCW’s verse likewise never heeded his better poems’ standards. The reason? Because, I suspect, old WCW never understood my classic maxim: Greater than transcendence is its recognition.
A
number of things are apparent from that passage, including Schneider’s
megalomania (“old WCW never understood my classic maxim: Greater
than transcendence is its recognition”--a rather pompous,
self-glorifying statement which, incidentally, is both
italicized and underlined in the original), but perhaps the most important
thing to notice about the passage is its intense desire to present the author
as the judge, the arbiter of taste.
This is true throughout Schneider’s writings: he is a kind of blue-collar
Harold Bloom--though he is hardly the scholar that Bloom is. Indeed, another
difference between Schneider and Bloom is that, for all Schneider’s bombast,
he doesn’t have a single original idea--which
is why he so often finds himself commenting
on the ideas of others. Many of his essays, including the one on my work, are
structured around Schneider quoting
someone, often at length, and then offering a “response.” When he quotes
poems, he often “rewrites” them--supposedly “improving” them--though
he doesn’t do that with mine.
When
I received his essay, I sent it to various friends and included this remark:
Schneider’s
article is a kind of literary nervous breakdown (I like it, I don’t like it,
I like it, I don’t like it) by someone with a strong need to be judgmental
who is suddenly faced with a whole slew of ideas he never knew existed. In
calmer mood, even he must be aware that his boldface “definition” of
poetry is nonsensical: “Poetry is a
written art whose quality of, & concision in, word choice is structurally
non-prosaic (in both major senses)”: poetry is NOT prose! He seems to
believe that I am arguing for “the myth of an earlier time when folk were
more intelligent & well-read”--which I’m not. He also seems to believe
that I am Roger Ebert and he is Gene Siskal, who “understood art more
deeply, even if his ability to explicate it was not as sharp as RE’s.”
I
could go on in this vein--there are misrepresentations of my arguments,
quotations taken out of context, etc.--but it is probably better simply to
send my readers to Schneider’s site and let them decide what to think of
this terror of the Internet:
http://www.citypages.com/databank/20/990/article8241.asp
Zeller
remarks that Schneider personally “can seem irrational even when he is
speaking the plain truth” and quotes Schneider as saying about one of his
works, “If 10,000 Maya Angelous banged on 10,000 typewriters for 10,000
years, they couldn’t produce a poem with this greatness. If my poetry
isn’t widely known and disseminated in 100 years, it will be a crime against
literature.” Schneider’s most distinguishing characteristic is not the
beauty of his work or the originality of his ideas but his belligerent,
confrontational style. He speaks of having “assailed” Robert Bly at a
poetry reading. In doing so, he was, he points out, only following in Bly’s
footsteps. “I recalled an essay [Bly had] once written on Robert Lowell, in
which he talked about the younger generation destroying the old, and how trees
had to burn to save the forest, and I told him that was what I was there to
do. This audience of dead white zombies just sat there in silence....”
Another instance of “quoting”--and of the adolescent energy which seems to
drive this writer.
Is
Schneider permanently stuck in judgmental modes--in attack modes--without a
hope of getting out of them? At the very moment when Robert Bly was vehemently
attacking father figures, he was also writing the deliberately quiet poetry of
Silence in the Snowy Fields--a
poetry of ego diminution rather than ego assertion. Schneider’s
poetry--there are samples in the City
Pages article as well as on Schneider’s web site--isn’t like that:
Over
and again he was made like marble
out
in the others’ pitiless eyes.
Yet
she was loved, truly,
in
a way, for the Nordic perfection
of
her self controlled
as
a mannekin [sic] behind glass.
There
ten million men desired
her,
deeper than a Cyprian king,
and
repeatedly chipped away at her
to
renew the beauty, slowly rounding
into
realization, she delighted beyond
the
regal cipher of her youth.
(from
“The Film Goddess”)
Not
bad, but nothing special either: sounding a bit old-fashioned, a bit
highfalutin (“she delighted beyond / the regal cipher of her youth”), a
little like early Hart Crane, but without Crane’s rush towards the absolute.
I wonder what Schneider himself would say to a banality like “ten million
men desired / her”--which sounds like advertising copy for a Cecil B.
DeMille production--should he have encountered it in somebody else’s poem.*
Does
Schneider’s critical--and in this case one should italicize and underline
that word!--stance arise out of a genuine vision, something so new it forces
us to redefine everything else, or is it merely an Oedipal desire to replace
the “father,” to come out on top, to be the new boss? Unfortunately, given
the conventionality of many of this poet’s ideas--including the idea that
“trees [have] to burn to save the forest”--and given his many assertions
of how great he is, the latter possibility, not the former, seems likely. I
called this poem--which was written some time ago and had no reference to
Schneider--“The Poet’s Tango”:
Nobody
reads me
I’m
not published enough
My
work is magnificent
three steps to the right, turn
Nobody
reviews me
Nobody
buys my books
If
only I were reviewed I could be famous
three steps back, turn
If
only I were on the radio
Or
on the television
Or
if someone would make a movie of my life, THEN
three more steps to the right, turn
Someone
would buy my books
Someone
would review me
They’d
know
three steps back, turn
How
magnificent my mind is
What
a major poet I am
How
my work will be read hundreds of years from now though
three steps to the right, turn
NOW
nobody is reading me
There
will be books about me
I
am great
three steps back, turn
My
ex wives will be famous
My
children will be famous
My
ancestors will light up in their tombs only
three steps to the right, turn
Nobody
reads me at the moment
Why
can’t I be famous while I’m still around
I
tell them: Sometimes I publish under the pseudonym, “John Ashbery”
three steps back, turn
* In fairness, the line may have been meant with some irony: the poem is
after all about a film goddess. But the effect of the line in context is far
from ironic: Schneider seems to mean it straight.
Version 3.0. Again, notice how Jack's poem aptly describes his career. The fact is, more people have read the works on Cosmoetica than probably all the readers of all the magazines that Jack has ever had things published in.
I look forward to the piece- lemme know when it runs. I'll link to it from this piece with our correspondence. Unless you've gotta revise again. It's another in a drearily endless example of puerile responses from the denuded- look up the piece I did on the hoaxer Kent Johnson, or the shill from FAIR. The most apt part of the piece (even more so than not being able to discern good poetry) is that a literary critic does not even know that a word he marks as (sic) is in fact a perfectly grammatically correct variant. Ha ha. & so it goes. (Apologies to Linda Ellerbee!) DAN
a word he marks as (sic) is in fact a perfectly grammatically correct variant.
sic means
"so" or "thus": that's all it means
it's an indication that the spelling was in the original
grammar has nothing to do with the matter: it was a question of spelling, not
whether the usage was "grammatically correct"
Here he nitpicks over a hasty email, where I incorrectly asserted grammar over spelling- yet his email is 1 of many I get a day vs. his unreal inability to spell correctly.
There's no other reason to criticize but to judge &rank this thing or artist better or lesser than another
There's no other reason apparent to you--but that's your problem.
That's telling me. Notice how the retorts get snarlier & less w/o reason?
At least this young girl can say she's posted in Cosmo now- thanks to Black Jack! I did not reply to her 'real' submission- why bother?
Again Jack does what he accuses me of doing & I catch him with crimson claw! Yet he never addresses the point!
There's no other reason to criticize but to judge & rank this thing or artist better or lesser than another, as well to explain why to those unable to do so.
There
remains the "no other reason." The rest of your quotation makes no
difference to my point.
In a consumer society, which produces a multitude of goods in some competition
with one another, it is necessary to differentiate among them: which automobile
should I buy, which brand of bread, which (in your case) poem or poet.
You say that the role of what you call the "critic" is "to judge
& rank this thing or artist better or lesser than another, as well as to
explain why to those unable to do so." What you are enunciating is a
commonplace opinion: i.e., it is the commonplace understanding of
"critic" to believe that "judging" is what a critic
does--indeed, essentially the only thing that a critic does. Ebert and Siskel
are indeed your role models in this respect. "There's no other reason to
criticize but to judge & rank this thing or artist better or lesser than
another." "Explaining to others" is simply a making public of
this activity of judgment; if the critic didn't do that, who would know that he
was a critic?
In fact, this kind of "judging" is not the role of the critic but the
role of the reviewer--and they are not the same thing. Ebert and Siskel are
reviewers, not critics. The role of the reviewer is a kind of diminution of the
activity of the critic--a reduction of thought into nothing but the issuing of
judgments: this is good, this is bad. Look up the word "critic" and
note its etymological relationship to the word "crisis": that in
itself should teach you something, though it will not give you the whole story.
Your opinion that "There's no other reason to criticize but to judge &
rank this thing or artist better or lesser than another" is an entirely
commonplace one. That you accept it (uncritically!) is an indication of what I
call in my paper "the conventionality of many of this poet's
opinions." That you have failed to imagine another role for the critic is
an indication of your failure to "have a single original idea--which is why
he so often finds himself commenting on the ideas of others."
Your lack of understanding of the distinction between "reviewer" and
"critic" is not dissimilar to your lack of understanding, in another
e-mail, of the distinction between spelling and grammar. Failure to understand
such distinctions is not exactly what one would hope for from either a critic or
a reviewer--not to mention a poet. Care with language is the minimum requirement
for anyone who decides to call himself a "writer."
----- Original Message -----Sent: Monday, June 16, 2003 9:27 AMSubject: Re: P.S. Harold BloomIn a message dated 6/16/03 5:29:02 AM Pacific Daylight Time, writes:
There's no other reason to criticize but to judge &rank this thing or artist better or lesser than another, as well to explain why to those unable to do so.
There remains the "no other reason." The rest of your quotation makes no difference to my point.
In a consumer society, which produces a multitude of goods in some competition with one another, it is necessary to differentiate among them: which automobile should I buy, which brand of bread, which (in your case) poem or poet.***Whoa boy! Here we go with the refusal to deal with aesthetics- everything is political. Ok- let's go w yr supposition.
You say that the role of what you call the "critic" is "to judge & rank this thing or artist better or lesser than another, as well as to explain why to those unable to do so." What you are enunciating is a commonplace opinion: i.e., it is the commonplace understanding of "critic" to believe that "judging" is what a critic does--indeed, essentially the only thing that a critic does. Ebert and Siskel are indeed your role models in this respect. "There's no other reason to criticize but to judge & rank this thing or artist better or lesser than another." "Explaining to others" is simply a making public of this activity of judgment; if the critic didn't do that, who would know that he was a critic?***Many synonyms come from different root meanings, so what? We're not dealing with the etymology of the 2 words- but their current meanings- & the 2 are synonyms in most usages. Next point- now you start dropping the radical Lefty terms- commonplace, i.e- the bourgeiosie (do I smell a manifesto aborning?). 2nd- again, I said a critic judges & explicates- you seem so willing to discard what's inconvenient to yr thesis. 3rd- because a thing is commonplace has no bearing on its correctness- there are common ideas & rarities that are right & wrong. Sorry, go preach to yr converted masses. As for your last sentence- yes.
In fact, this kind of "judging" is not the role of the critic but the role of the reviewer--and they are not the same thing. Ebert and Siskel are reviewers, not critics. The role of the reviewer is a kind of diminution of the activity of the critic--a reduction of thought into nothing but the issuing of judgments: this is good, this is bad. Look up the word "critic" and note its etymological relationship to the word "crisis": that in itself should teach you something, though it will not give you the whole story.***Has not semiotics been claimed the last refuge of a so & so? Even a viewing of an episode or 2 can see that- by your definitions- even Ebert does both, mainly reviewing, but often stepping back into more meaty crits. If all Ebert or I were to do were to say this is good or bad you'd be correct- but READ a book of Ebert's on film or any of my essays w/o trawling yr psyche for slights & offenses & it'll be manifest I do too. & you occasionally do as well. I did say you were 1 of the 2 or 3 best published critics- as meaningless as that may be in a world were a Bloom is lauded I still stick by that. I wonder what the reaction of yr sexagenarian (or do I overshoot?) gray matter wd be had I not niched you so highly?
Your opinion that "There's no other reason to criticize but to judge & rank this thing or artist better or lesser than another" is an entirely commonplace one. That you accept it (uncritically!) is an indication of what I call in my paper "the conventionality of many of this poet's opinions." That you have failed to imagine another role for the critic is an indication of your failure to "have a single original idea--which is why he so often finds himself commenting on the ideas of others."***I don't accept it- I embrace it, as you should too, if you really wanna have any impact as a critic/reviewer. In an upcoming essay I noted- briefly- your review of that Maria Gillan Unsettling America atrocity. As for my opinions- since you've not even commented on the 1 you quoted in an earlier email, I'll merely state- read the pieces- my essay on Masculinity, & some of its posits, my piece on Hoaxers, the thorough filletings of Bloom & Bly, & even non-poetry pieces- like the recent 1 on Julian Jaynes, or last year's piece on The Prisoner tv show. But, no- that'll upset the apple cart- or as you'd say, show yr shivering in front of the new- wait, that was yr sentiment, I just phrased it better. Again, as for commenting on others criticisms- that's part & parvel of taking on what be illin' with the poetry edifice- I even have a whole series just on Poetry Crit. You're ok on hyperbole, but, as these emails show, they fall apart with easy inspection.I'm not 1 willing to let the assorted suzerains parade naked w/o laughing, nor refrain from pointing out their sycophants.
Your lack of understanding of the distinction between "reviewer" and "critic" is not dissimilar to your lack of understanding, in another e-mail, of the distinction between spelling and grammar. Failure to understand such distinctions is not exactly what one would hope for from either a critic or a reviewer--not to mention a poet. Care with language is the minimum requirement for anyone who decides to call himself a "writer."***Again, it was your failure to recognize a rather commonplace word's many acceptable spellings- not mine. You're not batting too high. The old trope of trying to rip good work out of puerile spite is tired, as is the wan ad hominem, that only reveals your personal hurt that someone did not write the typical kissass review of yr books. The point is I can keep slicing through these emails w ease- you need to ask yourself- do I really wanna keep looking foolish in the face of someone who's better with words, quicker with wit, & flat-out can talk & write circles around me in poetry & almost any other subject? & that's not megalomania (def- 1 : a mania for great or grandiose performance
2 : a delusional mental disorder that is marked by infantile feelings of personal omnipotence and grandeur)- since all I've done is point out things that are not infinitely dificult to discern, & omnipotence can hardly be ascribed to such a disued art as poetry- much less its critics) but fact.As for care w words- Jack, you are the 1 who tried to pass off the old 'these poems that you quote are not my best' trope. Perhaps not, BUT you still thought them good enough for public consumption- that goes to yr own abilty for self- criticism. They were not pirate posted were they? There's not a 1 online that's in the same league w the Film Goddess poem, much less any of the other poems posted- try to write my Siamese Reflection poem, or my poem on Caravaggio/Grandma Chin. It's beyond you. There's no shame in admitting it- I can't outsing Aretha Franklin, or out play Michael Jordan in basketball, nor draw babes like Brad Pitt- but I'm the best there is at poetry. Find another poet live or dead, any time, any country, that can match the diversity, or quality of the 60 or so poems online. A poem like the Al Capone Canzone is wholly different from the aforementioned- yet great, as well. Even a Rilke or Yeats, at their best could not do that. Scoff, whimper, whine, rage, it changes nothing. Attack all you will but it will only reveal your lack of conviction to being a true critic, as well an ignorance of the craft of poetry, as well the puerile little boy hurt of an old man lashing out in Pavloviam style. I do give you kudos for at least up front stating you were gonna be puerile- unlike other BSers, but the point remains- from the 1st email with the attempts at hiding your hurt w calling the piece humorous- yes, I knew it was fluff, through each escalating attempt to outdo me with length emails in reply to my piquant & pithy barbs, it rings clarion.The point? The piece was not a personal attack, & if you regularly exposed yrself to stringent crit from yrself & others you would not feel this urge to retaliate so predictably. The folk who come to my poetry group regularly understand that ripping a poem or article is not directed at them- this is obvious. & don't deny it, yr actions speak more than these emails. Last year this guy who does an online site with an acquaintance of mine threatened to screw my acquaintance if I did not remove my barbs against his incestuous journey through the anus of Academia. As a favor I did remove the piece, but the person- a manic w a booze problem- is still where he was. No shit off my shingle, & I've got plenty of problems of my own- $ mostly. Still, he's screwed himself into his niche. Don't emulate such, Jack- it's beneath you, & will only backfire on you as a person, artist, & critic.I don't know you & will never meet you. If you truly knew what I said was BS it wd roll off your back. I've gotten about 15,000 emails from strabgers in the 2 1/2 yrs of Cosmo- mostly cursing me for ripping their favorite poetaster, or being a baby-killer cuz I support abortion, not to mention threats mortal, legal, etc. Still, I roll on- listen to some of the Omniversica shows Art Durkee & I do- this August we're having Fred Glaysher- a poet who ripped the Poets Against the War nonsense, & David Alpaugh, who actually got some rips in at Academia published in Poets & Writers.Stop with this sturm & drang posing that art is the end all & be all- the politicizing BS, etc. Art is, basicall, fun that can enlighten. It's fun to argue- don't take things so to heart.Now, I'll end this mushiness w an apology for the length- I will return to pithily slicing & dicing you (make that your OPINIONS, not your being, person, or essence) should you continue. But if you do so- try delving originality yourself- all the rest I've eviscerated long ago- hulks make for good silly films- not dialectic. DAN
----- Original Message -----
puerile
You use that word more than once. It's an interesting word coming from you.
Unless you find this engaging. I kill all his attempts at humor & remain 10 steps ahead, at least.
----- Original Message -----Sent: Monday, June 16, 2003 7:18 PMSubject: Re: P.S. Harold BloomIn a message dated 6/16/03 3:27:23 PM Pacific Daylight Time, writes:
puerileYou use that word more than once. It's an interesting word coming from you.
It's truly sad that this is the level of JF's ability to debate. Let's see his final column & have a final say. You can find it here: http://www.alsopreview.com/foley/jfschneider.html
The essay this link leads to appeared in my e-mail box the day before
Father's Day:
It's an essay on my work, written by Dan Schneider, who writes essays on poetry and sends them to various people--myself included. All I know about Schneider is from the essays: I've never met him. The subject of the essay is my two books, O Powerful Western Star and Foley's Books, and the few poems of mine--not particulary typical ones--he has seen featured on the McClure/Manzarek website: Foley
Schneider's essays often strike you as genuinely megalomaniacal, but he occasionally has something of value to say. His main strength--probably his only strength--is a no-holds-barred attack on prominent writers. Sometimes I read his pieces all the way through; sometimes I tire of them and stop--and delete the e-mail. Some of his opinions are outrageous with some interesting aspects; others are outrageous and stupid. He is a poet--and assures his readers that his poetry is superb--but the one example I read (at his site, to be sure) seemed unimpressive and didn't encourage me to go on to more. His prose style is usually rather crude, a bang bang bang affair that doesn't allow for even the possibility of subtle thought. This is the opening of his essay on William Carlos Williams:
OK, we all know the influence of William Carlos Williams- basically he was the granddaddy of the prosaification of verse. He gave way to assorted minimalists like Robert Creeley, bill bissett, & 1000s of other lesser lights who did not comprehend that even the mighty WCW wrote 99% banal poems. All that is what makes up the serious rep of WCW is anywhere from 1-2 dozen poems under 20 (& usually 10) lines. The major difference is that in those few dozen good & memorable poems WCW utterly undermines the idea that the poetry is plain spoken. Often he uses what others would call iambic pentameter, but simply breaks it at certain places so that an image will linger at the end or beginning of a particular line or stanza. Poets like RC or bb rarely paid heed to that. Still, the vast majority of WCW's verse likewise never heeded his better poems' standards. The reason? Because, I suspect, old WCW never understood my classic maxim: Greater than transcendence is its recognition.
A number of things are apparent from that passage, including Schneider's megalomania ("old WCW never understood my classic maxim: Greater than transcendence is its recognition"--a rather pompous, self-glorifying statement which, incidentally, is both italicized and underlined in the original), but perhaps the most important thing to notice about the passage is its intense desire to present the author as the judge, the arbiter of taste. This is true throughout Schneider's writings: he is a kind of blue-collar Harold Bloom-- though he is hardly the scholar that Bloom is. Indeed, another difference between Schneider and Bloom is that, for all Schneider's bombast, he doesn't have a single original idea--which is why he so often finds himself commenting on the ideas of others. Many of his essays, including the one on my work, are structured around Schneider quoting someone, often at length, and then offering a "response." When he quotes poems, he often "rewrites" them-- supposedly "improving" them--though he doesn't do that with mine.
See how I expose Jack's misdefinition of megalomania. As well as pointing out how Jack quotes 1 of many original ideas I have, & DOES NOT EVEN REALIZE IT! This is because he has a very Functionary mind- what's that, just another of my original ideas.
When I received his essay, I sent it to various friends and included this remark:
Schneider's article is a kind of literary nervous breakdown (I like it, I don't like it, I like it, I don't like it) by someone with a strong need to be judgmental who is suddenly faced with a whole slew of ideas he never knew existed. In calmer mood, even he must be aware that his boldface "definition" of poetry is nonsensical: "Poetry is a written art whose quality of, & concision in, word choice is structurally non-prosaic (in both major senses)": poetry is NOT prose! He seems to believe that I am arguing for "the myth of an earlier time when folk were more intelligent & well-read"--which I'm not. He also seems to believe that I am Roger Ebert and he is Gene Siskal, who "understood art more deeply, even if his ability to explicate it was not as sharp as RE's."I could go on in this vein--there are misrepresentations of my arguments, quotations taken out of context, etc.--but it is probably better simply to send my readers to Schneider's site and let them decide what to think of this terror of the Internet: Cosmoetica
City Pages has an interesting article by Brad Zeller, "Dan Schneider Vs. the Rest of the World." It can be found at City Pages
Zeller remarks that Schneider personally "can seem irrational even when he is speaking the plain truth" and quotes Schneider as saying about one of his works, "If 10,000 Maya Angelous banged on 10,000 typewriters for 10,000 years, they couldn't produce a poem with this greatness. If my poetry isn't widely known and disseminated in 100 years, it will be a crime against literature." Schneider's most distinguishing characteristic is not the beauty of his work or the originality of his ideas but his belligerent, confrontational style. He speaks of having "assailed" Robert Bly at a poetry reading. In doing so, he was, he points out, only following in Bly's footsteps. "I recalled an essay [Bly had] once written on Robert Lowell, in which he talked about the younger generation destroying the old, and how trees had to burn to save the forest, and I told him that was what I was there to do. This audience of dead white zombies just sat there in silence..." Another instance of "quoting"--and of the adolescent energy which seems to drive this writer.
A good place for me to clear up a few points that many of people have emailed me over, in the 3+ years since the piece. 1) Brad Zellar had a major falling out with CP where he refused to deal with them for many months. This over the fact that CP tabloided up the piece, & rewrote portions of it because the editors did not like me, as well as editing out a major section where Zellar raved about my poetry. 2) The paper got over 90% positive response to the story yet printed every nasty email while only printing a few positive & indifferent letters. The paper rec'd over 100 replies, yet the breakdown printed was 10 negative, 6 indifferent, & 5 positive. I know this because an intern at CP sent me many of the positive emails. 3) Similarly, I never assailed Bly or any other poet. Nor have I ever booed at a reading- no matter how atrocious- cuz it takes balls to suck up a joint. 4) Most of the people who wrote negative things were people who had tried to curry favor with me personally, sexually, or literarily, & I rebuffed them, or they were people I had criticized before, or were filled with envy over my poetic successes in the craft & with the UPG- of course none of this got out. Yet, CP lied about my lone encounter, as is usual in that biz. Then Jack accuses me of 'quoting' yet gives no quote! Unreal!
Is Schneider permanently stuck in judgmental modes--in attack modes--without a hope of getting out of them? At the very moment when Robert Bly was vehemently attacking father figures, he was also writing the deliberately quiet poetry of Silence in the Snowy Fields- -a poetry of ego diminution rather than ego assertion. Schneider's poetry--there are samples in the City Pages article as well as on Schneider's web site--isn't like that:
Over and again he was made like marble out in the others' pitiless eyes. Yet she was loved, truly, in a way, for the Nordic perfection of her self controlled as a mannekin sic. behind glass. There ten million men desired her, deeper than a Cyprian king, and repeatedly chipped away at her to renew the beauty, slowly rounding into realization, she delighted beyond the regal cipher of her youth. (from "The Film Goddess")
Not bad, but nothing special either: sounding a bit old-fashioned, a bit highfalutin ("she delighted beyond / the regal cipher of her youth"), a little like early Hart Crane, but without Crane's rush towards the absolute. I wonder what Schneider himself would say to a banality like "ten million men desired / her"--which sounds like advertising copy for a Cecil B. DeMille production--should he have encountered it in somebody else's poem.* Does Schneider's critical--and in this case one should italicize and underline that word!--stance arise out of a genuine vision, something so new it forces us to redefine everything else, or is it merely an Oedipal desire to replace the "father," to come out on top, to be the new boss? Unfortunately, given the conventionality of many of this poet's ideas--including the idea that "trees [have] to burn to save the forest"--and given his many assertions of how great he is, the latter possibility, not the former, seems likely. I called this poem--which was written some time ago and had no reference to Schneider--"The Poet's Tango":
Click here- http://www.cosmoetica.com/LB1.htm#THE%20FILM%20GODDESS- for the poem Jack questions. Note how he cannot even copy & paste correctly. The 1st line says 'she was made like marble'! & the line he quotes he calls banal- why? I guess it cannot match lines like these 4: 'by/delusion/and to justify/delusion'. & I won't even bother to defend this poem, since Jack says nothing that is real criticism. He does not even NOT like the poem, much less deny its excellence. He truly is groping. Then Jack returns to his box with the whole ridiculous Oedipal thrust- & he calls anyone else conventional?
Nobody reads me I'm not published enough My work is magnificent three steps to the right, turn Nobody reviews me Nobody buys my books If only I were reviewed I could be famous three steps back, turn If only I were on the radio Or on the television Or if someone would make a movie of my life, THEN three more steps to the right, turn Someone would buy my books Someone would review me They'd know three steps back, turn How magnificent my mind is What a major poet I am How my work will be read hundreds of years from now though three steps to the right, turn NOW nobody is reading me There will be books about me I am great three steps back, turn My ex wives will be famous My children will be famous My ancestors will light up in their tombs only three steps to the right, turn Nobody reads me at the moment Why can't I be famous while I'm still around I tell them: Sometimes I publish under the pseudonym, "John Ashbery" three steps back, turn * In fairness, the line may have been meant with some irony: the poem is after all about a film goddess. But the effect of the line in context is far from ironic: Schneider seems to mean it straight.
Jack has not replied, or rather could not lest hang himself higher & higher- & I won't waste space with more idiocy from him. The fact is there are too many writers in this world, & critics need to attack the bad- at least critics with the tools. But don't make a fool of yourself like Jack does, by attacking a great poem just out of childish hurt. Pick a worthy thing to pan. If only Jack would do so we might have that essay ripping the NEA! DAN
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