B935-JAS110
Review Of Snow Country, by Yasunari Kawabata
Copyright
© by Jessica Schneider, 5/25/10
Kawabata’s Snow Country is one of those works that readers seem
to “warn” other readers about with regard to the level of “patience”
required to get through this book. In other words, scenes unfold at their own
accord and not everything is explained. One will have to think. If one finds
thinking hard, then yes, one will also need patience. But Snow Country
isn’t really slow moving at all, despite some of the criticisms. It is a
relatively short work (finishing less than 200 pages) that shares the complexity
of human relationships, isolation, loneliness, and even worse—when there are
two people attempting to connect but ultimately cannot, whether realizing or
not.
Nature and landscape plays just as much an intricate part of the book as
the characters themselves, and the mountainous terrain with its snow capped
peaks become, in their own sense, their own character. Shimamura is a
businessman visiting the hot springs from Tokyo. There, he meets a geisha named
Komako. Throughout the text, Kawabata sprinkles in bits of insight, which add
flavor to the narrative. Such as moments when noticing a girl’s face, it is as
if her beauty is materializing out from the landscape itself:
“Cut off by the face, the evening landscape moved steadily by around
its outlines. The face too seemed transparent—but was it really transparent?
Shimamura had the illusion that the evening landscape was actually passing over
the face, and the flow did not stop to let him be sure it was not.”
Shimamura is a bored individual who “lives a life of idleness,” and
he is coming to the hot springs in his attempt to try to revive himself and
“recover” some of the “honesty” he feels he’s lost. He’s also not a
very mature person, for he prefers to live within the fantasy of his own mind,
rather experiencing some things first hand. An example is when he refers to
ballet as being something he’s never seen, and thus it is part of “another
world.” Though he admits to never wanting to see what it is really like, for
he’d rather rely on the images provided in Western books. He then compares
this “not wanting to savor the ballet in the flesh” with being in love with
someone he’s never seen.
Later, more landscape is used to evoke his mood, when the narrator once
again mentions the idea of a “distant world,” in which Shimamura is now part
of, even though it is he who is distant. “Always ready to give himself up to
reverie, he could not believe that the mirror floating over the evening scenery
and the other snowy mirror were really works of man. They were part of nature,
and part of some distant world.
And the room he had only this moment left had become part of that same
distant world.”
As Shimamura becomes more acquainted with Komako, we see he is clearly
someone not able to give of himself freely, which thus makes it difficult for
him to ever love. Shimamura also fails to build a connection with Yuko,
Komako’s rival friend, of whom he feels an attraction to. One of the pivotal
moments in the book is when Komako is holding Shimamura in her arms, rocking him
like a child, and Shimamura goes from calling her “a good girl” to later
saying, “you’re a good woman.” Komako wants to know how she is good, but
Shimamura is unable to give her any explanation. At first she laughs the comment
off, but then when he tells her she is a good woman, she presses him for his
reason why, and still he is unable to give it. While his intentions are meant to
be complimentary, within the context, he comes across as condescending and as
though he is merely using her for his own pleasure. Upon learning her anger, the
narrator notes: “He had not dreamed that she was a woman who would find it
necessary to take offense at such a trivial remark, and that very fact lent her
an irresistible sadness.”
So clearly Komako did not neatly fit within the outlines of Shimamura’s
pre-designed fantasy. Kawabata once again uses landscape to evoke the mood,
where the mountains are “more distant each day” and now with the shift of
autumn into winter, “The cedars, under a thin coating of snow, rose sheer from
the white ground to the sky, each cut off sharply from the rest.”
That this description of being “cut off” immediately follows the
emotional clash between Komako and Shimamura is no accident. The novel’s
ending is very good and memorable, yet also is left somewhat ambiguous. A fire
occurs at the cocoon-warehouse and Komako is the one who bravely runs in to pull
Yuko out from the flames. A greater metaphor is obviously occurring, where
Shimamura finds himself useless, unable to offer any real help, for when he
tries to move, he is pushed aside by men taking Yuko out from a Komako’s arms.
Moments before, despite the fire, he is also still within his fantasy world,
marveling over the Milky Way Galaxy that looms above them. Then, when he is
pushed aside, he falls backwards and the Milky Way flows “down inside him with
a roar.”
In the Introduction, translator Edward G. Seidensticker comments about how we are not even told if Yuko is alive or dead at the end of the novel, but Kawabata gives us some clues: “Her face was strained and desperate, and beneath it, Yoko’s face hung vacantly, as at the moment of the soul’s flight. Komako struggled forward as if she bore her sacrifice, or her punishment.” While the narrator does not make a direct statement about Yuko’s death, it is strongly implied within these passages. But what results is not the important thing. It is more of our chance to witness Shimamura in all his impotence.
Snow Country is more about characterization and observation than action and plot, yet the book does move quickly, despite this. Anyone who complains about literary novels moving “too slowly” I always laugh, because if plot and fast pace is what you want, read a Tom Clancy novel. This is far more introspective and meditative than what you’re going to find, and this wonder we are left with is what makes the novel the great work that it is.
[An expurgated version of this article originally appeared on the Blogcritics website.]
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